Hoping for a Little One

Hoping for a little one,
Hoping God comes through.
Hoping for a little one,
The one we’re hoping for is you.

We want to read you stories,
And make up funny songs,
Take you for walks up tall beanstalks,
With us you’re right where you belong.

We’ll teach you of philosophy,
Physics, history, and art,
The great beauty of math and science,
Can’t hardly wait for us to start!

What adventures we will have,
Outside under the sky,
Hunting, fishing, digging,
Climbing, learning, and wondering “why?”

Campfires and sunset beaches,
Visiting family and friends,
Building cars in Dad’s garage,
And dune buggy rides on weekends!

Hoping for a little one,
Grandma and Grandpa are hoping too.
Hoping for a little one,
The one they’re hoping for is you.

The love of one and two makes three,
Just like the Holy Trinity.
And like the fruit of a joyful tree,
One day we’ll have a sweet baby!

Embryo then fetus,
Newborn, infant, toddler, child,
Then adolescent, young adult, then
Possibly married and grandchild?

After a day of work and play,
To Daddy – scrubbed and clean and new,
Fresh out of the soapy bath,
The one he’s looking for is you.

He’ll pick you up and spin you ‘round,
And smell your squeaky hair,
He can guess what shampoo Mom used,
How does he never err?!

To bed with you, O little one!
It’s time for prayers and dreams.
Wrap you up all warm and snug,
Yes, the world is amazing as it seems!

We pray that He’ll take care of you,
Through life’s great times and trials,
Because you’ll be His little one,
Among all tears and fears and smiles.

We know you’ll grow up big and tall,
You’ll be passionate and bright,
Living life like it’s a gift,
And standing up for what’s right.

Aunts and uncles, saints and angels,
Waiting patiently for your debut,
We’ll celebrate with cheers and cake,
The one worth waiting for is you!

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Learning Christ

Teach me, my Lord, to be sweet and gentle
In all the events of life –
In disappointments,
In the thoughtlessness of others,
In the insincerity of those I trusted,
In the unfaithfulness of those on whom I relied.

Let me put myself aside,
To think of the happiness of others,
To hide my little pains and heartaches,
So that I may be the only one to suffer from them.

Teach me to profit by the suffering that comes across my path.
Let me so use it that it may mellow me,
Not harden nor embitter me;
That it may make me patient, not irritable,
That it may make me broad in my forgiveness, not narrow, haughty and overbearing.

May no one be less good for having come within my influence. No one less pure, less true, less kind, less noble for having been a fellow-traveler in our journey toward eternal life.

As I go my rounds from one distraction to another, let me whisper from time to time, a word of love to Thee. May my life be lived in the super-natural, full of power for good, and strong in its purpose of sanctity.

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Young Woman Lost

All I wanted was attention;
Someone to make me feel
As though I might be worth something
And love that might be real

I thought I could intoxicate
My kisses fill his soul
He’d forgive me all my faults
My pain he would console

He told me I was sexy
And then I would consent
To let him use my body
As thought I was for rent

It is only now I see
That I was using too,
Looking for my dignity
Somewhere other than in You.

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Praying with Planned Parenthood

It is next to impossible for someone who is passionately pro-life to refrain from comment on Planned Parenthood’s attempt at prayer. For my part, I think that if there is a sliver of sincerity mixed in with their clumsy self-affirmations, then God will be there, and we are on our way to an abortion-free country.

Following PP’s lead, I have taken each of their prayers and re-prayed it from a pro-life perspective. I’m not sure how God uses recycled prayers, but petitioning Him for the pro-life cause is always a worthwhile activity.

1) For women who are scared and confused, that they will have the support and courage to choose life.

2) For religious leaders, that they will speak out with compassion for the dignity of all women and men, born and unborn.

3) For daughters and granddaughters, that they will know what is good and choose it.

4) For doctors who perform abortions, that their hearts may be softened.

5) For medical students, that they will not be forced to learn how to harm their patients.

6) For abortion-minded women, that they will be shielded from physical and emotional harm from those who claim to care about them.

7) For women who have had abortions, that they may find healing.

8) For elected officials, that they may govern according to the truth about the dignity of every human being, born and unborn.

9) For women in abusive relationships, that the Lord will protect them and show them their inherent dignity by virtue of being loved by Him.

10) For women who have learned of their motherhood with joy, that they bring their children into the world even in difficult circumstances, trusting the Lord’s merciful plan.

11) For more vocations to the priesthood, that all people will have better access to the Lord’s Presence in Holy Eucharist.

12) For women who have had abortions, that they will find healing and courage to share the truth of their experiences.

13) For the fathers of unborn children, that they would offer loving support for woman and child.

14) For Christians, that they would be filled with the Holy Spirit, and proclaim the full Gospel without shame.

15) For parents of teenagers, that they will be unafraid to discuss the beauty of chastity openly, and help them up if they fall.

16) For abortion clinic workers, that their hearts will be softened.

17) For the poor who are especially dear to the Lord, that they will see Him in their circumstances and receive all that they need.

18) For abortion clinic workers, that their hearts will be softened.

19) For all pregnant women, that they will be surrounded by love.

20) For our beloved dead, that they will see the Lord.

21) For women in developing nations, that they will have access to all that is good for them and their children.

22) For pro-life people, that they will give a faithful, consistent, and charitable witness to the true dignity and worth of all human beings.

23) For women, that they will continue to grow in holiness.

24) For all people, that they will speak with truth and charity, especially when they disagree with someone.

25) For women, that they will find healing and strength in the truth and sacraments offered by the Catholic Church.

26) For women, that they will continue to grow in holiness.

27) For doctors who perform abortions, that their hearts may be softened.

28) For women who have had abortions, that they may find healing.

29) For all people, that they will know what it means to be made in the image and likeness of God.

30) For women, that they will find healing and courage to share the truth of their experiences.

31) For unborn children, that all discrimination against them will cease and the womb will be safe again.

32) For abortion advocates, that their hearts may be softened.

33) For our beloved dead, that they will see the Lord.

34) For the “hostile gauntlets of protesters”, that the Lord would reward their courage and perseverance with crowns of glory.

35) For girls, that the Lord would bless them abundantly.

36) For all families, especially ones broken by abortion, that they find healing in the Lord’s infinite mercy.

37) For women, that they will recognize that their dignity and beauty is inseparable from their wombs, and that bearing and raising children nothing to be ashamed of.

38) For abortion facilities, that there will be a mass exodus and they be abandoned in the large-scale repentance of our country, falling quickly and finally leaving only a pile of forgiven ashes, never to be resurrected.

39) For abortion advocates, that their love for women open their hearts to the real harm that abortion causes.

40) For law-makers, that they will use law as a tool to protect the innocent unborn children.

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Letter to Philip Pullman

Back in 2007, attention was drawn to a Mr Philip Pullman, author of The Golden Compass fantasy books for children. At the time, this talented author was anti-God, anti-religion, and his writing portrayed that, which was a concern for Christian parents trying to pass on the truth of God’s love for us.

I wrote a letter to Mr Pullman at the time, and I must not have had the correct address, because it came back to me unread. I post it here because I think about him sometimes, and I hope that he has found some healing since 2007.

Mr. Pullman,

I do not want to propose that I know you very well, or that I am someone of great insight, but I do think I’ve spent an amount of time “listening” to you with an open heart and an open mind, and it is my hope that you will grant me the same respect. I’d like to offer back to you a bit of myself, a bit of faith, and what I hope will be a bit of charitable constructive criticism.

What struck me most about you when reading through your online responses to various questions, as well as your acceptance speech for the Carnegie Medal, was how much you actually have in common with the Christian God. Let me share a few observations with you:

Your love for stories.
I very much like how you worded it –

“There’s more wisdom in a story than in volumes of philosophy,”

“we need books, time, and silence. Thou shalt not is soon forgotten, but Once upon a time lasts forever.”

You may recall the first few words in some of God’s many books are “In the beginning,” “It was the twelfth year of the reign of Nebucadnezzar…” and “In the land of Uz there was a blameless and upright man…” All these sound a lot like “Once upon a time.” Jesus himself told many parables as a way of teaching his followers. And God’s stories have been on the Best Seller lists for centuries!

How you understand the use of stories.

“All stories teach, whether the storyteller intends them to or not. They teach the world we create. They teach the morality we live by.”

God understands this very well. That is why it is so vitally important that the morality that we teach our youth in those stories be God’s morality. In fact our very lives are stories that we create with God as we go. These stories are what we will present to him at the end of our lives as a gift to him, to show our gratitude, really the only gift we have.

Your enjoyment in creating & your affection for your creation.

It is very obvious that you enjoy creating. Even though you comment that it is laborious and depressing, you’ve not hidden your passion for it very well.

“Then I read it all again and think it’s horrible, and get very depressed. That’s one of the things you have to put up with. Eventually, after a lot of fiddling, it’s sort of all right, but the best I can do”

“You’re much better off supplying your own energy, and writing in spite of the fact that no-one’s interested, and even learning to put up with other people’s contempt and ridicule. What do they know, anyway?”

Why press on in misery? I believe it’s because you love to challenge your mind – so do I. God’s creations and mysteries are infinitely challenging and fulfilling to discover. The difference between our imagination and God’s is that His creations become real, by the sheer power of his will and his love. We call it conception, and our actual, real-life, here and now physical world is entirely new and different, never to go back to the way it was before he did it.

There are many people that can appreciate and enjoy your creations, but no one knows them as intimately as you do, and no one knows the exact experience of having created them, no one can love each of them precisely as you do. That statement applies to God as well.

Your discipline and dedication to creating.

“If not, it’s back to the desk until the three pages are covered. I write with a ballpoint pen on A4 sized narrow-lined paper. The paper has got to have a grey or blue margin and two holes. I only write on one side, and when I’ve got to the bottom of the last page, I finish the sentence (or write one more) at the top of the next, so that the paper I look at each morning isn’t blank.

“The work of being a schoolteacher (for instance) is regular and timetabled, and you can build in your writing to the hour or so after midnight or before breakfast or whenever. But when you work full-time, the demands on your attention come flying from every direction and unpredictably, and it’s harder to find that regularity that is so necessary.”

God is very much this way. He likes structure, hierarchy, routine, and liturgy; his creation becomes most fully alive when it is surrounded by things being ‘just so.’ In fact, we rely on his discipline and dedication to us. I can count on the sun to rise each morning; I can count on the laws of physics, of chemistry and of mathematics, and the laws of morality, to be consistent. I’m not excusing the abuses of structure, but attempting to show that structure is necessary, and in fact, appealing. How amazing is it that using our understanding of His structures, we can put a man on the moon?

You know what it’s like to hurt.

“I was ignored. When anyone took any notice it was to point out what a twit I was, and laugh at me,”

“You’re much better off supplying your own energy, and writing in spite of the fact that no-one’s interested, and even learning to put up with other people’s contempt and ridicule”

“I feel sad to live in a world where there are such poor critics.”

Coincidentally, this is how Jesus felt on the cross, and this is how His Church feels daily, scourged quite brutally from all sides. Look around at how much hate is directed towards her – it is so easy for people to despise something they don’t even try to understand. To some, your books and accusations are another slap in the face – they are painful. You may think we deserve it, and perhaps that is what hurts the most.

I’d like to briefly point out a misunderstanding of yours regarding God. It’s funny because at times you seem so in touch with children, and at other times you missed it –

At one point you said, “In a book for children you can’t put the plot on hold while you cut artistic capers for the amusement of your sophisticated readers, because, thank God, your readers are not sophisticated.”

At another point you said, “if he is keeping out of sight, it’s because he’s ashamed of his followers and all the cruelty and ignorance they’re responsible for promoting in his name. If I were him, I’d want nothing to do with them.”

He’s not keeping out of sight because he’s ashamed, that would be putting the plot on hold. He is keeping out of sight because he wants to be sought, which is the very plot itself! What is the most common children’s game? Hide and Seek. Why? Because young children (and adult children) long to be “looked for” and “found.” We want to be wanted, and understood, and loved anyway. Throughout history, there are many religious people who have understood that, and acted with far more compassion and heart and bravery than you or I could possibly imagine, but sadly, they don’t get as much press as the fools.

The last thing I’d like to say is really a plea on behalf of Roman Catholic Christians. Our Church is not a monster to be hated or feared or rebelled against. She recognizes that God loves each and every human, and tries to imitate Him. We recognize that we’ve made mistakes in the course of history, that certain members have lost sight of God and have sinned. You are right to be disgusted by sin. I am asking for your mercy and forgiveness, not because we deserve it, but because it is God’s will.

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